The Starving Saints (2025)

3 Stars · Linda’s Rating
Page Count
352 pages
Release Date
2025-05-20

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⚠ Full Spoilers Ahead. This page contains complete plot summaries, the ending, and all major reveals. Turn back if you don’t want to be spoiled.
  • Severe Starvation and Deprivation
  • Cannibalism
  • Butchered Human Remains
  • Graphic Body Horror
  • Amputation and Dismemberment
  • Mutilation
  • Extreme Graphic Violence and Gore
  • Beheading
  • Throat Slashing
  • Mob Violence
  • Desecration of Corpses
  • Graphic Dissection and Flaying
  • Physical Assault and Choking
  • Forced Feeding and Ingestion
  • Self-Harm and Suicide
  • Animal Cruelty and Death
  • Insect and Parasite Infestations
  • Swarming Bees
  • Vomiting
  • Drowning and Choking
  • Severe Physical Illness and Infected Wounds

Aymar Castle, a stronghold in the kingdom of Carcabonne, has been under siege by the rival army of Etrebia for six months and is nearly out of food. King Cardimir turns to Phosyne, an excommunicated nun and alchemist who previously saved the castle’s water supply, and demands that she find a way to feed the nine hundred people trapped inside. Instead, Phosyne’s experiments inadvertently summon four supernatural beings resembling the Constant Lady, the goddess worshipped throughout Carcabonne, and Her three attendant saints. They arrive with seemingly endless fresh food, but their miracle is horrifying: the crops grow from human body parts, the meat is human flesh, and the creatures use honey and religious devotion to enchant the starving inhabitants.

Among the few people resisting them are Ser Voyne, King Cardimir’s guilt-ridden war hero who initially falls under the Constant Lady’s control, and Treila, a castle rat-catcher secretly seeking revenge against Cardimir and Voyne for the execution of her nobleman father years earlier. Phosyne frees Voyne from the Lady’s enchantment using purified water, while Treila discovers an ancient creature living in a grotto beneath the castle that can transport her through the supernatural barrier surrounding Aymar—but only in exchange for pieces of her body. Treila eventually sacrifices her left little finger to escape and discovers that while Aymar has remained trapped in an endless midsummer, months have passed outside and the surrounding valley has reached autumn. Rather than abandon Phosyne and Voyne, she sacrifices an ear to return.

Phosyne discovers that the false saints feed on human devotion and are vulnerable to iron. The shape-shifting Loving Saint, one of the Constant Lady’s attendants, repeatedly impersonates Voyne, causing Treila to mistake the real Voyne for him and stab her to death. Voyne is later resurrected in the underground grotto, where she finally tells Treila the truth about her father: he wasn’t innocently executed over a minor dispute but had betrayed their kingdom, Carcabonne, to its enemy, Etrebia. Voyne then bargains with the ancient iron creature beneath Aymar for supernatural armor that will allow her to fight the invaders.

As the castle descends into cannibalism and supernatural chaos, King Cardimir dies and Phosyne makes a dangerous bargain with the Constant Lady, who is actually a predatory otherworldly entity rather than the benevolent goddess She appears to be. Phosyne offers Her an iron knife in exchange for magical dominion over Aymar and everyone inside it. Because iron is the creatures’ weakness, accepting the knife secretly binds the Constant Lady to the castle and gives Phosyne power over Her.

With Treila and the resurrected, iron-armored Voyne fighting alongside her, Phosyne uses her new dominion to drag the Constant Lady through the stone floor and trap Her in a boiling cistern, destroying Her. The Lady’s death destabilizes the supernatural reality surrounding Aymar, so Phosyne transfers her dominion over the castle to Voyne. The endless summer finally disappears, Aymar returns to the same autumn timeline as the outside world, and Phosyne commands that the surviving inhabitants awaken fed and with no memory of the cannibalism, mutilation, or supernatural horrors they endured.

With the castle finally free, Phosyne, Voyne, and Treila walk out through Aymar’s open gates together and leave it behind.

Aymar Castle Is Starving

For six months, Aymar Castle has been under siege by the army of Etrebia. Nearly nine hundred soldiers and refugees are crammed behind its walls, and although the castle has managed to hold off the enemy, starvation is becoming the greater threat. Food will run out within weeks, the crowded population is growing desperate, and the baking summer seems to stretch on without end.

Their unlikely hope is Phosyne, formerly Sister Sefridis, an excommunicated nun whose obsessive experiments with alchemy and magic once saved Aymar by curing its contaminated water. King Cardimir now expects her to perform another miracle and create food. So far, everything Phosyne has tried to grow has withered into blight. Her experiments have also produced things she doesn’t understand, including two sleek, scaled creatures called Ornuo and Pneio, which mysteriously appeared in her tower months earlier.

After hunger erupts into a riot, Cardimir assigns Ser Voyne to become Phosyne’s constant minder. Voyne is a celebrated knight and war hero, but she is deeply haunted by the violence she committed in Cardimir’s service. Her relationship with the king has also deteriorated until she feels less like his trusted warrior than his decorative lapdog.

During another major Etrebian attack, Prioress Jacynde and her technically skilled nuns help defend Aymar with incendiary weapons launched from catapults. In the chaos, Phosyne nearly burns herself trying to retrieve Pneio before Voyne tackles her away from the danger. Pinned in the dirt, Phosyne suddenly announces that she may have an idea for the food miracle Cardimir wants.

She will need it quickly, because Aymar is already approaching the point where its inhabitants will do anything to survive.

The Castle Begins Eating Its Dead

Among the starving refugees is Treila, a clever young woman who makes herself useful by catching rats. Her lowly position conceals her real identity: she is the daughter of Lord de Batrolin, a nobleman Cardimir had executed for treason five years earlier. Voyne participated in his downfall, and afterward Treila’s family was driven into the wilderness, where they starved. Treila has never forgiven either Voyne or Cardimir.

While hunting rats, she discovers a loose flagstone in her stitching room. After several days of work, she widens the opening enough to squeeze into a narrow passage leading deep beneath Aymar. It opens into a vast grotto containing a strange milk-blue stream. From a fissure in the rock, something speaks to her in a faint, almost boyish voice and asks her not to leave.

Treila flees.

Aboveground, the food crisis becomes horrific. Ser Leodegardis, Aymar’s castellan and Voyne’s childhood friend, secretly kills the remaining dogs for meat. When a starving man named Jecobe dies, Voyne discovers Leodegardis cutting the hands and feet from his corpse so the flesh can be sent to the kitchen without the refugees knowing what they are eating.

Voyne is appalled, but Cardimir makes the situation brutally clear. Unless Phosyne produces a miracle, cannibalism may be the only thing keeping Aymar alive.

Overwhelmed, Voyne admits to Treila that they are approaching a choice between feeding the garrison human flesh and “feeding them heresy.” Voyne also begins to recognize Treila’s face, forcing Treila to retreat before her true identity can be exposed.

Then trumpets suddenly sound through the castle.

The Saints Arrive with a Miracle

Four strangers have somehow appeared inside Aymar.

At their center is a tall woman who perfectly resembles the Constant Lady, the deity worshipped by Jacynde’s priory. Her eyes contain concentric rings of red, blue, and green, and accompanying her are figures matching the Warding Saint, Absolving Saint, and Loving Saint.

Most of Aymar immediately falls into religious ecstasy. Even Voyne weeps at the sight of them.

Jacynde is far less convinced. She has spent her life worshipping the Constant Lady without ever seeing evidence of direct divine intervention, and she bitterly distrusts the convenient appearance of these supposed holy beings.

Phosyne soon discovers something even more troubling. The guards never opened Aymar’s gates to admit the visitors.

They simply appeared inside.

Worse, they have brought exactly what everyone desperately wants: food. The great hall fills with impossible quantities of fresh fruit, vegetables, meat, honey, and wine. Phosyne realizes that her own reckless experiments and attempts to manipulate reality may somehow have summoned these creatures.

Jacynde openly challenges the supposed Lady. The saints overpower her and force honeyed wine into her mouth. Voyne briefly breaks through the strange intoxication surrounding them and tries to attack the Lady with Cardimir’s knife, but the Warding Saint easily stops her.

The Lady responds not by punishing Voyne but by seducing her. She promises to make Voyne Her champion, and under the intoxicating scent and taste of honey, Voyne pledges herself completely to Her.

Treila Learns the Price of Escape

Treila has no intention of trusting the newcomers. She asks Phosyne for help escaping through the passage beneath the castle, and Phosyne creates a strange candle whose flame will burn continuously unless extinguished by water.

Treila returns to the grotto and deliberately douses the flame so she can speak with the creature inside the fissure.

It offers her passage out of Aymar in exchange for “just a touch.”

Treila cautiously slides a finger into the crack. She immediately feels teeth and a tongue closing around the joint and jerks her hand back in terror. The creature tears away a strip of flesh, leaving a bloody welt, but she saves the finger.

Then it makes its actual demand clear.

It wants the whole finger.

Treila refuses. She relights Phosyne’s candle, banishing the presence back into the darkness, and retreats to the castle.

For now, freedom costs more than she is willing to pay.

The Miracle Becomes a Nightmare

The saints’ salvation quickly reveals its true nature.

Phosyne discovers Jacynde kneeling blank-eyed with her tongue brutally cut from her mouth. A living bee crawls out from between her lips.

Soon afterward, Voyne attacks Phosyne. Her eyes are vacant and painted with the Lady’s colors, and there is fresh blood on her hands. Phosyne realizes Voyne herself mutilated Jacynde while under the Lady’s influence.

The food is equally horrifying. Treila watches the Loving Saint plant human fingernails in the garden, where they immediately grow into flourishing crops. At the great feast, roasted meat appears decorated with tiny wrist bones.

The saints are feeding Aymar human beings.

Voyne, completely enthralled, eats eagerly and tries to force Phosyne to do the same. Phosyne bites her and escapes, racing to the cistern containing the water she previously purified.

Voyne follows, ready to kill her.

Instead of fighting, Phosyne convinces Voyne to drink.

The purified water instantly breaks the Lady’s enchantment. Voyne remembers everything—the mutilation of Jacynde, the human flesh she consumed, and the atrocities she committed while believing herself blessed. She collapses in horror.

Phosyne, Voyne, and Treila now know they must escape. But when they try to use Treila’s underground passage, they discover that the Lady’s magic has altered Voyne in another way: Voyne’s attention slides away from Treila as though she isn’t there, and when Voyne attempts to crawl through the tunnel, solid stone mysteriously blocks her path.

Aymar itself seems determined to keep her inside.

Treila Finally Sacrifices Her Finger

With the castle deteriorating and escape becoming increasingly urgent, Treila returns to the grotto alone.

This time she knows exactly what the creature wants.

She extinguishes her candle and willingly pushes her left little finger into the fissure. The creature takes its payment slowly, biting through the finger in three agonizing stages until it finally severs it from her hand.

Only then does the bargain take effect.

Treila tumbles through a grotesque, fleshy passage and emerges outside Aymar.

The world beyond the castle is completely different.

Inside Aymar, everyone has remained trapped in sweltering midsummer. Outside, the valley has already reached autumn. Treila encounters royal soldiers who tell her they have been stationed there for two months, unable to approach the castle because of a strange supernatural barrier.

The saints haven’t simply taken over Aymar. They have trapped it inside a distorted pocket of time.

Treila has finally escaped and could remain safely outside.

Instead, she chooses to go back for Phosyne and Voyne.

She returns to the grotto creature and makes another bargain.

This time, she gives it her ear.

Phosyne Discovers the Saints’ Weakness

Back inside Aymar, Phosyne decides that understanding the Constant Lady may be more useful than simply running from Her. When the Lady offers to teach her, Phosyne accepts long enough to experience the entity’s strange perception of reality.

She learns that the saints feed on devotion.

She also discovers their weakness: iron.

That explains why Theophrane, Aymar’s blacksmith, has been unusually resistant to their influence. Years of working iron have left traces embedded in his skin.

By now, the castle has become grotesquely transformed. Voyne discovers sleeping refugees with pieces of flesh carved from their bodies. She finds Leodegardis missing an arm and a leg after sacrificing parts of himself to feed his people. Cardimir has deteriorated into casually drinking blood directly from a servant.

Shadowy creatures begin filling the castle, and Leodegardis tells Voyne to trust Phosyne and protect the people.

Treila returns through the grotto with her missing ear and encounters the Loving Saint, who is furious that she has been dealing with the ancient creature beneath Aymar. She threatens him with her knife and manages to get away.

Phosyne, meanwhile, is changing. Her magical abilities are growing stronger as reality inside Aymar becomes increasingly unstable. When Treila reaches her tower and urges her to escape, Phosyne refuses. She believes Aymar has become her responsibility, and she will not abandon Voyne.

Voyne eventually reaches the smithy, where Theophrane confirms that the invaders hate iron and gives her an iron hammer. Voyne uses it to smash the Warding Saint’s head, proving the creatures can be injured.

But the victory lasts only moments.

A mob of enchanted inhabitants storms the smithy and tears Theophrane apart.

Treila Kills Voyne

The Loving Saint has repeatedly tormented Treila by changing his appearance, including taking the form of Voyne. That deception eventually has catastrophic consequences.

Treila encounters the real Voyne in the kitchen garden wearing armor. Convinced she is actually facing the Loving Saint in another disguise, Treila draws her knife.

They fight.

Voyne pins her down and tries to reassure her, but Treila refuses to believe anything she says. She drives her dagger deep into Voyne’s throat.

Only when Voyne collapses and continues bleeding does Treila understand what she has done.

She has killed the real Voyne.

The saints seize upon Voyne’s death. Her body is taken to the chapel and covered in honeycomb. The Constant Lady tells Phosyne that She can resurrect Voyne—but only if Phosyne removes the iron knife from her throat, since neither the saints nor their servants can touch it.

Phosyne recognizes the manipulation and refuses to cooperate immediately.

Treila emerges from hiding and confesses that she killed Voyne. Rather than condemn her, Phosyne tells her to move Voyne’s body into the underground grotto.

There, Treila removes the iron knife.

Voyne convulses back to life.

Voyne Reveals the Truth About Treila’s Father

Voyne’s resurrection finally forces a confrontation that has been building between the two women from the beginning.

Treila has spent years believing Cardimir and Voyne destroyed her father over a petty dispute involving salt. Voyne tells her the truth: Lord de Batrolin betrayed Carcabonne to Etrebia. His execution was punishment for genuine treason.

That revelation doesn’t erase what happened to Treila’s family, but it changes what she believed about Voyne.

More importantly, they now have a common enemy.

Treila takes the iron knife back to Phosyne while Voyne remains in the grotto and speaks directly with the ancient creature. It reveals that it is itself connected to iron and has existed beneath Aymar since the castle’s first stones were cut.

It offers Voyne another bargain: it will strengthen her armor into true iron capable of fighting the invaders if she feeds it their blood.

Voyne agrees.

Phosyne Takes Dominion Over Aymar

When Treila returns aboveground, she discovers that King Cardimir is dead.

Even worse, Phosyne is cutting flesh from his corpse with a bone knife to feed the starving survivors. Phosyne insists she is negotiating with the Constant Lady and trying to save whoever remains.

Treila gives her the iron knife.

The Loving Saint confronts Treila again, but this time she discovers a strange power within herself. Focusing on an inner “prism” she has begun to perceive, Treila attacks him savagely, sinking her teeth into his throat and tearing him apart until the other hungry creatures devour what remains.

Phosyne makes an even more dangerous move.

She offers the Constant Lady the iron knife in exchange for dominion over Aymar and every life within it.

The Lady accepts.

But Phosyne has trapped Her.

Because the knife is iron, accepting it binds the Lady to Aymar. Phosyne becomes the one holding Her leash.

The power is almost too much for a human mind and body to contain. Reality begins collapsing around the castle. Weather and time shift wildly, the stones themselves move, and Phosyne feels her identity beginning to dissolve. She clings to the name Phosyne, repeating it to herself so she can remember who she is.

Voyne Returns in Iron

Treila makes her way back beneath Aymar and discovers that Voyne is alive.

The grotto creature has fulfilled its promise. Voyne now wears heavy, genuine iron armor capable of resisting the saints.

Together, Treila and Voyne return to the keep, which has become almost unrecognizable. Human remains have been incorporated into ordinary objects, shadow creatures fill the corridors, and the boundary between people, insects, saints, and the castle itself is breaking down.

They fight their way toward Phosyne.

Voyne retrieves her sword and joins Treila in climbing toward Phosyne’s tower, where the final struggle with the Constant Lady is unfolding.

The Constant Lady Falls

Voyne attacks the Lady, but an ordinary sword cannot simply kill Her. The Lady retaliates by stabbing Treila with the iron knife.

Phosyne saves Treila, using her growing supernatural power to heal the wound.

She finally understands that possessing dominion means she doesn’t have to defeat the Lady like an ordinary enemy.

She can command the world around Her.

Phosyne pulls the Constant Lady directly into the stone floor and drags Her down into the cistern beneath the tower. Ornuo and Pneio ignite, heating the water until it boils around the trapped entity.

The Constant Lady is cooked alive.

But killing Her destabilizes everything She has changed. Aymar begins collapsing as the distorted reality surrounding it tears itself apart. Phosyne chains herself to the stone in an attempt to hold the world together and begs Voyne to kill her before the destruction spreads.

Voyne refuses.

She pulls Phosyne free instead.

The three women make their way back to the throne room, where Phosyne realizes there is another way to restore order. She kneels before Voyne and relinquishes her dominion over Aymar to her, asking only for Voyne’s continued protection in return.

Voyne accepts.

Instantly, the distorted world rights itself.

The endless midsummer disappears. Aymar returns to the same cool autumn experienced by the world outside, and time finally begins moving normally again.

The surviving Absolving Saint, now revealing a more insectlike form, negotiates for the remaining invaders’ release. As part of the bargain, they will once again be vulnerable to iron.

Before leaving, Phosyne makes one final command concerning the people of Aymar.

The survivors will wake fed and without memories of the horrors that occurred inside the castle.

After everything they have sacrificed and survived, Phosyne, Voyne, and Treila walk through Aymar’s open gates together.

Outside, summer is finally over.

They leave the starving castle behind and step into autumn.

How The Starving Saints Ends

By the end of The Starving Saints, the siege of Aymar Castle has pushed everyone inside to the edge of starvation. The invading Etrebian army still surrounds the fortress, food is almost gone, and the castle’s social and religious order is beginning to collapse. Phosyne, an alchemist living under the authority of the Priory, calculates that the inhabitants have roughly fifteen days left before their supplies fail completely.

Phosyne has already accomplished something that seems miraculous: she purifies the castle’s contaminated cistern water through alchemy. But the distinction between human ingenuity and divine intervention soon becomes increasingly difficult to maintain.

Four mysterious strangers known as the Saints somehow appear inside the sealed castle despite the Etrebian forces outside and the castle’s supposedly secure defenses. To the starving inhabitants, their arrival appears to be the salvation they have been praying for. But almost immediately, disturbing signs suggest that these beings are not benevolent saints at all.

Phosyne discovers Prioress Jacynde, the religious authority who has long controlled her, horribly mutilated in the observatory with her tongue cut out. Meanwhile, the Saints begin exerting a supernatural influence over the people around them. Their presence is associated with honey, unnatural abundance, physical transformation, and a strange placidity that gradually replaces individual will.

Even Ser Voyne, the formidable knight who has spent the siege defining herself through loyalty, discipline, and martial duty, falls under their influence. Phosyne notices that the distinctive rings of color in Voyne’s eyes disappear, leaving them uniformly brown and strangely peaceful. Voyne’s transformation makes clear that whatever the Saints offer, it comes at the cost of the self.

The supposed miracle becomes even more sinister when Treila, a scarred and resourceful survivor whose past at Carcabonne has taught her to distrust promises of safety, discovers the unnatural reality behind the Saints’ abundance. Strange “fingernail seeds” planted in the castle garden grow impossibly quickly. The implication is horrifying: the Saints have not simply arrived to feed the starving population. Their gifts are part of something predatory.

Treila also discovers another possible route out of Aymar through the underground cisterns. Within the cracks below the castle lurks a strange unseen creature with teeth and a tongue. Her first encounter with it costs her physically and teaches her that escape will require its own kind of transaction. The underground world is frightening, but unlike the Saints’ beautiful miracle, its danger is at least recognizable.

Rather than remain above and surrender themselves to the Saints, Treila and Phosyne choose the uncertain path below. Their survival depends on each other: Phosyne brings her alchemical knowledge and the impossible candle she has created, while Treila knows the route through the subterranean passages. Their alliance becomes an alternative to every hierarchy that has failed them—the king, the military order, and the Priory.

Above them, however, most of Aymar embraces the miracle.

The starving inhabitants believe they have finally been saved. Food and abundance have apparently returned, and the terrible desperation of the siege gives way to something resembling peace. But the reader understands what the people celebrating in the castle do not: their salvation is itself a form of consumption.

The Saints have not necessarily rescued Aymar from hunger.

They may simply have replaced one predator with another.

What the Ending Means

The ending turns the entire idea of hunger inside out. For most of the novel, hunger appears straightforward: the Etrebian siege is starving Aymar into submission. But the Saints reveal that hunger belongs not only to human beings. The supernatural world is hungry too.

That makes the Saints’ feast deeply ironic. Throughout the siege, the inhabitants have desperately wanted food, and when miraculous abundance finally appears, they are too desperate to question where it came from. The novel therefore makes being fed very different from being saved.

The Saints understand exactly what starving people want. They arrive with sweetness, abundance, beauty, and apparent divine authority. Their imagery—especially honey—turns traditional ideas of religious blessing into something parasitic. Honey should represent nourishment and divine generosity. Here, its sweetness disguises predation.

That is why the contrast between iron and honey matters so much.

Iron represents the old human order: armor, weapons, gates, labor, discipline, and physical boundaries. That order fails spectacularly. The castle cannot defeat the Etrebians through military strength, and Phosyne even melts iron down for her alchemical work as desperation grows.

But what replaces iron is worse.

Honey offers effortless salvation. Instead of demanding labor or resistance, the Saints ask people to surrender themselves. The transition from iron to honey is therefore not simply a movement from violence toward peace. It is a movement from visible danger to invisible danger.

Why Phosyne and Treila Choose to Leave

Phosyne and Treila’s decision to descend into the cistern rather than remain for the miraculous feast is the ending’s most important act of resistance.

Neither woman is offered certainty. The underground passages are dangerous, and the creature living within the cracks is openly predatory. But that honesty matters. The creature has teeth. It bites. It demands a price.

The Saints conceal their teeth behind miracles.

Choosing the tunnel therefore means choosing a frightening reality over a comforting lie.

It also completes the development of Phosyne and Treila’s relationship. Throughout the novel, survival has often been individualistic: people hoard food, conceal information, enforce hierarchy, or protect their own positions. Treila herself keeps a private cache of supplies. Yet when escape becomes possible, she returns for Phosyne.

Their partnership creates a different model of survival. Phosyne provides the light; Treila provides the way. Neither can easily escape alone.

That small act of reciprocity becomes more meaningful than the grand systems surrounding them. The king cannot protect his people. The Priory cannot provide salvation. The knights cannot defeat starvation. The Saints offer salvation only by consuming the identities of those they supposedly save.

Two frightened people helping each other through the dark ultimately becomes the novel’s most genuine form of grace.

Voyne’s Fate

Voyne provides the bleak counterpoint.

For much of the story, her identity rests on strength, discipline, loyalty, and her role as the King’s Sword. Yet those qualities cannot protect her from the Saints. Her increasingly placid behavior and the physical change in her eyes suggest that her devotion to the Constant Lady, one of the mysterious Saints, is not genuine spiritual fulfillment but supernatural surrender.

There is a cruel irony in this. Voyne spends much of the novel serving systems larger than herself, first through fealty to the king and eventually through devotion to the Saints. Her ending suggests that loyalty becomes dangerous when it requires the abandonment of individual judgment.

She survives, but the novel leaves open the far more disturbing question of how much of Voyne remains.

The Meaning of the Cistern

The ending also reverses the symbolic geography of Aymar Castle.

Power traditionally resides above: towers, battlements, the observatory, the Priory, and the spaces associated with kings, religion, warfare, and intellectual authority. Yet all of those structures fail.

Survival is found below.

The cistern begins as a place of contamination and becomes the site of Phosyne’s first genuine accomplishment when she purifies the water. Eventually, it becomes the route through which she and Treila attempt to escape.

Their descent therefore is not simply a retreat underground. It represents an abandonment of the supposedly elevated systems that have failed them. The castle’s highest places contain false holiness; its lowest places contain frightening truth.

Even the creature hiding in the cracks reinforces that idea. The supernatural has always existed beneath the orderly surface of Aymar. The siege and starvation have merely made those boundaries thin enough for people to notice it.

The Larger Meaning of the Ending

Ultimately, The Starving Saints is less interested in whether Aymar survives than in what people are willing to surrender in order to survive.

Starvation strips away civilization remarkably quickly. Kingship becomes meaningless when a king cannot feed his subjects. Religious authority becomes hollow when prayer cannot produce salvation. Military honor means little against an enemy willing to wait outside the walls. Even individual identity becomes negotiable when the alternative is death.

The Saints exploit exactly that vulnerability.

They do not conquer Aymar by force. They give its inhabitants what they desperately want.

That is what makes them more frightening than the Etrebian army.

The enemy outside the walls is recognizable. Everyone understands what an army wants and what defeat would mean. The Saints arrive as rescuers, making resistance feel irrational—even ungrateful. By the time their true nature becomes apparent, most of the castle no longer wants to resist.

The novel therefore ends on a deliberately unsettling inversion: Aymar appears to receive its happy ending at precisely the moment the reader realizes something is terribly wrong.

The starving are fed. Order returns. The siege may no longer be the greatest threat.

But the abundance comes from beings whose relationship with humanity appears fundamentally predatory, while the people most capable of recognizing that danger are either fleeing beneath the castle or, in Voyne’s case, already being absorbed into it.

Phosyne and Treila’s escape offers a sliver of hope, but not certainty. They choose hunger, darkness, danger, and the unknown rather than accept salvation that requires surrendering themselves.

That choice crystallizes the novel’s central idea: survival is not merely keeping the body alive. It is preserving enough of yourself that the person who survives is still you.

And that is the final cruelty of the Saints. They offer Aymar exactly what everyone has been praying for.

The horror lies in discovering what answered.

🔶 Main Characters

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Phosyne (Sister Sefridis) — Excommunicated Alchemist and Former Nun
Role: Excommunicated alchemist who previously cured Aymar Castle’s water sickness and is ordered by King Cardimir to create a miracle that will save the starving castle.
Personality: Obsessive, analytical, intuitive, reclusive, guilt-ridden.
Significance: Her desperate alchemical experiments accidentally summon the false saints and serpentine creatures, and she ultimately discovers that she possesses extraordinary dominion over Aymar’s distorted reality.
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Ser Voyne — Royal Knight and Phosyne’s Minder
Role: Elite knight of King Cardimir’s guard assigned to watch Phosyne and ensure she produces the demanded miracle.
Personality: Practical, dutiful, formidable, traumatized, guilt-ridden.
Significance: Haunted by atrocities she committed at Carcabonne, she becomes the False Lady’s enchanted champion and brutally enforces the entity’s rule before Phosyne’s purified water breaks the spell.
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Treila de Batrolin — Disinherited Noblewoman and Rat-Catcher
Role: Disgraced noblewoman surviving as Aymar’s rat-catcher while secretly hoarding food and nursing a vendetta against Cardimir and Voyne.
Personality: Cynical, resilient, spiteful, resourceful, fiercely self-preserving.
Significance: The daughter of executed traitor Lord de Batrolin, she discovers the subterranean grotto and sacrifices her little finger and ear to its ancient creature in exchange for passage through Aymar’s supernatural time barrier.

🔷 Supporting Characters

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King Cardimir — King of the Realm
Role: Ruler sheltering inside Aymar Castle during the siege and the man who forces Phosyne to produce a miraculous solution to the famine.
Personality: Arrogant, decadent, detached, ruthless.
Significance: His demands help trigger Phosyne’s disastrous experiments, while his unquestioning acceptance of the False Lady accelerates the castle’s surrender to the supernatural entities.
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Ser Leodegardis — Castellan of Aymar Castle
Role: Castellan responsible for defending Aymar and feeding its trapped population; also Voyne’s childhood friend.
Personality: Weary, self-sacrificing, dutiful, desperate.
Significance: He progressively crosses horrific boundaries to keep everyone alive, slaughtering the hunting dogs, butchering a dead refugee, and eventually amputating his own leg and arm for food.
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Prioress Jacynde de Montsansen — Head of the Priory of the Constant Lady
Role: Rigid leader of Aymar’s religious order and Phosyne’s principal religious antagonist.
Personality: Strict, dogmatic, proud, controlling, orthodox.
Significance: She orders Aymar’s iron objects melted into weapons, inadvertently removing the material that could repel the invading false saints.
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The Constant Lady (False Lady) — Predatory Otherworldly Entity
Role: Supernatural invader who assumes the appearance of Aymar’s revered gilded, clockwork deity.
Personality: Serene, manipulative, possessive, cruel, seductive.
Significance: She uses miraculous honeyed feasts and enchantment to control the starving inhabitants, corrupt their faith, and distort Aymar’s physical reality.
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The Loving Saint — Shape-Shifting Attendant of the False Lady
Role: Seductive supernatural attendant who appears primarily as a beautiful young man and can imitate other people’s faces.
Personality: Playful, narcissistic, mocking, possessive.
Significance: He tempts Treila and demonstrates the entities’ grotesque fertility magic by planting human fingernails that instantly grow into crops.
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The Absolving Saint — Silver-Lipped Attendant of the False Lady
Role: Supernatural attendant who acts as carver and host during the False Lady’s grotesque feasts.
Personality: Solemn, calculating, superficially empathetic, subservient.
Significance: He prepares human flesh for consumption and mixes servants’ blood into the honeyed wine used during the castle’s corruption.
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The Warding Saint — Armored Attendant of the False Lady
Role: Silent supernatural enforcer who protects the False Lady.
Personality: Placid, imposing, aggressive, obedient.
Significance: He physically overwhelms Voyne when she attempts to attack the False Lady and later tries to tempt the freed knight back into submission.
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Ornuo and Pneio — Phosyne’s Scaled Serpentine Companions
Role: Black-scaled, golden-eyed reptilian creatures accidentally manifested during Phosyne’s alchemical experiments.
Personality: Playful, affectionate, loyal, protective.
Significance: They exist across Aymar’s strange parallel layers, protect Phosyne from the false saints, and reveal that her experiments have effects far beyond ordinary alchemy.
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The Grotto Creature (“Friend” / “Darkness”) — Ancient Subterranean Entity
Role: Ancient iron-born being inhabiting the rocky fissures beneath Aymar Castle.
Personality: Patient, transactional, territorial, possessive, ancient.
Significance: It bargains in flesh, allowing Treila to cross Aymar’s supernatural barrier in exchange for body parts, and opposes the false saints because of its connection to iron.
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Denisot — Chamberlain of Aymar Castle
Role: Castle administrator responsible for logistics and the rapidly dwindling food supply.
Personality: Pragmatic, irritable, exhausted, anxious.
Significance: He tracks Aymar’s worsening starvation and advocates sending messengers for help before becoming another victim of the supernatural enchantment.
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Ser Galleren — Knight of Aymar
Role: Defensive knight and cousin of Ser Leodegardis.
Personality: Cautious, protective, pragmatic.
Significance: He resists sacrificing additional messengers on the deadly cliff descent, reflecting the defenders’ growing hopelessness.
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Simmonet — Young Refugee
Role: Ten-year-old son of a washerwoman sheltering inside Aymar.
Personality: Naive, optimistic, impressionable, hero-worshipping.
Significance: He idolizes Voyne, befriends Treila over dice, and demonstrates the extent of the saints’ enchantment when he eagerly consumes human flesh at their feast.
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Edouart — Young Refugee
Role: Ten-year-old boy sheltering in Aymar’s cellar.
Personality: Skeptical, nervous, perceptive, cautious.
Significance: He recognizes earlier than many adults that the missing messengers are probably dying and suspects the supposed saints represent something dangerous rather than salvation.
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Theophrane — Head Blacksmith of Aymar Castle
Role: Blacksmith responsible for Aymar’s ironwork.
Personality: Stubborn, reclusive, defensive, resistant.
Significance: Years of embedded iron filings make him immune to the False Lady’s enchantment and unable to consume her food; he also gives Voyne the iron hammer she uses against the Warding Saint.
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Jecobe de Avienten — Elderly Refugee
Role: Frail elderly man rescued from the destruction caused by Etrebia’s bombardment.
Personality: Frail, helpless, innocent.
Significance: His death marks Aymar’s first deliberate use of a human corpse as food, demonstrating how completely starvation has destroyed ordinary moral boundaries.
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Lord de Batrolin — Treila’s Father
Role: Executed nobleman whose downfall shapes Treila’s hatred of Cardimir and Voyne.
Personality: Defiant, ambitious, rebellious.
Significance: He secretly trades salt with enemy Etrebia to obtain grain for his starving people, an act treated by Cardimir as treason against Carcabonne.
Phosyne Somehow Discovers Voyne’s Blind Spot Twice

Phosyne acts shocked when she realizes that Ser Voyne has been magically prevented from seeing or noticing Treila, even though she already witnessed the effect firsthand several chapters earlier. In Chapter 20, Phosyne is present when Voyne enters the lower workspace and her gaze repeatedly slides past Treila, allowing Treila to speak and escape while Voyne focuses entirely on Phosyne. Yet in Chapter 24, when Voyne once again fails to notice Treila standing in the room, Phosyne reacts as though she is witnessing the phenomenon for the first time and only then realizes that Voyne has been enchanted to ignore her. Unless Phosyne somehow forgot the earlier encounter—which the book does not suggest—her later realization contradicts what she already knows.

Q : How does the novel treat fealty as something more complicated than simple loyalty? What do Ser Leodegardis’s sacrifices and the final agreement between Ser Voyne and Phosyne suggest about what people owe to those who depend on them?
A : Ser Leodegardis takes his responsibility as castellan to a horrifying extreme, sacrificing his own leg and arm to help feed the starving people under his protection. His actions make fealty almost literal: leadership requires giving something of yourself in return for the loyalty of others. Phosyne and Voyne eventually create a less destructive version of that same idea. Phosyne gives Voyne authority over her dangerous power, while Voyne accepts responsibility for protecting her. Their arrangement suggests that healthy loyalty should involve mutual obligations rather than unquestioning submission.
Q : The False Lady and Her saints arrive when Aymar Castle is starving and appear to offer exactly the miracle everyone has been praying for. When did their salvation begin to feel sinister to you, and why do you think the characters are so willing to overlook the warning signs?
A : Desperation makes the miracle almost impossible to question. Prioress Jacynde notices that the fresh, out-of-season food should not exist, but starving people have little incentive to investigate a feast that seems to have saved them. The horror becomes undeniable when Phosyne and Voyne discover that the saints are feeding the garrison human flesh under an enchantment. The novel turns the familiar idea of divine rescue upside down: the apparent miracle is actually a trap, and the people's desperate need to believe in salvation makes them especially vulnerable to it.
Q : Treila has spent five years hating Ser Voyne for executing her father, yet their reunion develops into something much more emotionally complicated. How did you interpret the mixture of anger, guilt, attraction, and vulnerability between them?
A : Treila has built much of her identity around her hatred of Voyne, so actually confronting her forces Treila to deal with emotions that revenge alone cannot resolve. She wants Voyne to suffer and acknowledge what she has done, but she is also drawn to Voyne’s vulnerability and wants recognition and intimacy from the very person she blames for destroying her life. Their relationship shows how trauma can create bonds that are difficult to categorize neatly as either love or hatred, especially when both people are carrying guilt and unresolved grief.
Q : Iron is both a practical defense against the false saints and a recurring symbol throughout the story. What do you think iron represents, and why is it significant that Aymar has unknowingly stripped itself of iron just before the supernatural threat arrives?
A : Iron seems to represent solidity, reality, and the ability of ordinary people to resist forces that would otherwise control them. In a cruel irony, Prioress Jacynde has much of the castle's domestic iron melted down for the war effort, leaving Aymar vulnerable to supernatural enemies who are repelled by it. The blacksmith Theophrane becomes especially important because years of working with iron have embedded filings in his skin, making him resistant to the False Lady's influence. The castle has sacrificed one kind of protection while preparing for another, suggesting that people can become dangerously vulnerable when they assume they already understand the threat they face.
Q : Phosyne’s intuitive, unconventional approach to alchemy clashes with the Priory of the Constant Lady’s rigid reliance on rules, measurements, and established doctrine. Do you think the novel ultimately favors intuition over structure, or does it show dangers in both?
A : Phosyne succeeds precisely because she is willing to recognize patterns and possibilities that the Priory's rigid system cannot accommodate. Her intuitive understanding allows her to reach beyond conventional explanations and ultimately save Aymar. At the same time, her abilities are enormously dangerous, and her experimentation helps open the door to the horrors threatening the castle. The novel therefore seems less interested in declaring intuition superior than in showing the danger of either extreme: rigid systems can become blind to what they cannot explain, while unchecked intuition can unleash consequences no one understands.
Q : As starvation worsens, characters repeatedly cross moral boundaries they might once have considered unthinkable. How much responsibility do you think they still bear for their choices when hunger, fear, and supernatural manipulation are affecting them?
A : The novel deliberately makes responsibility difficult to judge. Even before the false saints fully take control, Ser Leodegardis secretly uses a dead man's body to stretch the castle's food supply, showing that starvation has already begun changing what seems morally permissible. The saints then exploit that desperation by providing an enchanted feast that dulls pain and judgment. The residents are participating in something horrifying, but they are also starving and being manipulated. Their situation raises the uncomfortable question of whether morality can remain absolute when survival itself is at stake.
Q : Treila gives the Grotto Creature pieces of her own body in exchange for passage, losing first her little finger and eventually her ear. How are these bargains different from the seemingly generous gifts offered by the False Lady, and which kind of bargain is actually more frightening?
A : The Grotto Creature is horrifying, but strangely honest: Treila knows exactly what she must surrender and exactly what she will receive. The False Lady appears generous because Her gifts seem free, but the hidden cost is far greater—obedience, identity, and ultimately control. Treila's permanent injuries make the cost of survival visible on her body, while the saints conceal their price until their victims are already trapped. The contrast suggests that an openly terrible bargain may actually be less dangerous than a beautiful gift whose true cost has been deliberately hidden.
Q : Ser Voyne begins the novel frustrated by her role as King Cardimir’s largely ornamental protector. How does the crisis at Aymar change her understanding of what it actually means to protect someone?
A : Voyne gradually stops defining duty according to what King Cardimir expects from her and begins deciding for herself who deserves her protection and what that protection requires. Ser Leodegardis's command to protect the people and trust Phosyne gives her a purpose beyond serving as the king's intimidating guard. Her eventual iron pact with the Grotto Creature reinforces that transformation: she willingly accepts a burden because it allows her to defend others. By the end, being a protector is no longer simply Voyne's assigned role—it is something she consciously chooses.
Q : Treila has spent years believing her father was unjustly executed, only to learn from Voyne that he betrayed Carcabonne to Etrebia and contributed to the town’s destruction. How does learning the truth change the way we understand Treila’s quest for revenge? Do you think it frees her, or simply gives her a different kind of burden?
A : Treila's hatred of Voyne has given structure and purpose to five years of suffering, so discovering that her father was responsible for something terrible destroys the story she has been telling herself about her own life. It does free her from a revenge mission built on false assumptions, but that freedom comes with the painful realization that the person she loved was not the innocent martyr she believed him to be. Instead of simply abandoning her anger, Treila has to rebuild her identity around something other than inherited grievance.
Q : At the end, the survivors of Aymar wake up fed and unaware of the cannibalism, mutilation, and supernatural horror they experienced, believing instead that they were saved by a miracle. Do you see Phosyne’s decision to leave them with that version of events as mercy, manipulation, or some combination of both?
A : There is a strong argument for mercy because remembering everything might leave the survivors psychologically devastated and make rebuilding their community almost impossible. But Phosyne also takes away their ability to decide whether they would rather live with the truth. Even more troubling, the false memory reinforces belief in the kind of divine miracle that nearly destroyed them. The ending therefore makes mercy uncomfortable: Phosyne saves the survivors from their memories, but Voyne, Treila, and Phosyne must leave carrying a truth that everyone else has been denied.
Q : While Aymar is trapped in supernatural horror, the castle also becomes trapped in an endless, sweltering midsummer even as the outside world moves into autumn. What do you think this separation from ordinary time adds to the story?
A : The suspended summer mirrors the characters' psychological condition. Inside Aymar, everything revolves around immediate survival, and there is no room for normal change, growth, or even a meaningful sense of the future. Autumn outside the castle represents movement, harvest, and a world continuing normally beyond their isolated nightmare. When Voyne, Treila, and Phosyne finally step into that changed season, their escape feels like more than leaving a physical place: they are reentering a world that continued without them, much like survivors of trauma discovering that ordinary life has moved forward while they were trapped inside their experience.
3 / 5 Stars · Linda’s Rating

There’s a lot about The Starving Saints that I should have loved. I’m always up for a weird book, and the cannibalism, gruesome body horror, and sheer WTF-ness were easily my favorite parts. Caitlin Starling absolutely nails the oppressive atmosphere—you can practically feel the hunger and desperation closing in as everything inside Aymar Castle gets progressively more horrifying.

Unfortunately, I spent way too much of the book confused about what was actually happening. The unusual character names didn’t help, and the deliberately dreamlike storytelling often made me feel as disoriented as the characters. I can appreciate that this was probably intentional, but there’s a difference between intriguingly bizarre and constantly trying to figure out what I just read. The story also started to feel repetitive as characters fell under the same influences again and again, and I wanted more explanation of the magic and the creatures behind it all.

I definitely didn’t hate this—I actually loved some of its strangest moments. But ultimately, the confusion outweighed the fascination. It was creative, disturbing, atmospheric, and completely unhinged... just not quite satisfying enough for me.

3 out of 5 stars -- Brilliantly bizarre body horror wrapped in a plot I could barely follow.

As of September 2026, there is no official announcement of any screen adaptation of The Starving Saints.

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